Intelligent Design - Has God turned the
tables on Evolution?
Intelligent
Design
For we know
that the whole creation groans and travails in pain together
until now. Romans 8:22
According to
Darwin's Theory of Evolution, the strong survive by a process
of natural selection of the most fit. Yet many of his
contemporaries had questions that have never been answered and
now it seems that with the advent of a new understanding of
Intelligent Design these problems are being compounded by the
unique DNA sequence information now accepted in the human
genome project and our understanding of the irreducibly complex
function of biological systems. It seems that intellectual
honesty will soon force many scientists to abandon Darwin's
theory of the evolution of species in exchange for intelligent
design or outright Biblical creation.
What Darwin
did was to develop a family tree of evolution where similar
organisms and creatures like man and ape were on the same
branch of the evolutionary tree. Yet recent multi-gene
comparisons of the amount of divergence between different
organisms now provide better support for a complex relationship
between different organisms, a relationship that first looked
more like a shrub, with many more early branches. Now the trend
seems to be toward nearly independent origins, a model more
like grass. This model is consistent with the independent
origins of major kinds of plants, sea life, and animals
described in the Genesis account.
New genetic data
suggests complex relationships or more independent origins for
major kinds of organisms. The universe is too complex, the
conditions for life too exacting, to conclude that it could
have developed in such a sophisticated way without help from
some "external agent."
Some
scientists have decided that a more acceptable explanation for
the diversity of life is that an intelligent force has
expressed itself through the different stages of the
evolutionary process. In fact for many a scientist it is easier
to believe this method of ceation than to believe that the
earth rotates around the sun or the tides are influencd by the
moon. Yet a select few are becoming increasingly vocal and more
convinced that there is a need to change this common
perception. This new paradigm shift is headed up by a small
group of mathematicians, philosophers, biologists and chemists.
Their belief is that an "intelligent agent" - they rigorously
refute using the term "God", has been the prime factor in every
step of the creationary process and a guide to the history of
human existance.
Many
scientists have seen this new uprising as a vain attempt to
dress God up in scientist's clothing and trying to push
creationism as a scientific option. Even still it's adherants
are making an impact in the academic world. They call their
unconventional argument "intellient design". Due to it's
foundational values, this theory of intelligent design has been
embraced by Christian colleges and Christian education which
has begun teaching it as an alternative to evolutionary theory.
Mainstream educational bodies have been less symapathetic,
leaving it at the edge of their discusions and lectures. Though
more and more are finding it necessary in their students
development to have informal discussions in which the students
can discuss the theory alongside evolution.
Those
scientists who do support intelligent design have been able
only to teach it as a nonscience course.
Still, the
visibilty and promotion of intelligent design has grown in
leaps and bounds as a viable affront to Darwinism. This is a
hard pill for many troubled academics to swallow. A recent
American poll found that 45% of the U.S. population believe
that God created human beings in their present form within the
last 10,000 years. 39% of the same poll said that they felt
Darwinism is based on scant evidence and faulty
assumptions.
The scientific
community has had a lack of openmindedness toward all the
factors and possibilities of an intelligent agent acting to
create and intervene in man's creation and
well-being.
The
intelligent design movement is an affront to evolutionary
theories in two ways. Philosophically, it argues that because
of this closed attitude toward anything other than natural
explanations for life and the universe, it is therefore biased
against any (even remote) posibility for divine intervention.
And secondly, it argues against evolutionary evidence through
natural processes.
The drive
forward has left itself very broad and encompasses scientists
who take many views and perspectives on man's origin but having
intelligent design that strings all of them together. On the
one hand we have scientists who believe that the earth is
several thousand years old, and that man came from one common
ancestor to any number of other concepts from God's deelopement
of the human raace through an evolutionary process. Regardless
all agree that there is a supernatural force, which many
believe to be God, active in the development of human
life.
Much research
is being undertaken to establish academic credibility for
intelligent design by publishing their findings.
Their
argument is that science should at least teach the controversy,
giving another option to the flawed and unproven theory of
evolution. As more and more people become sceptical over the
ability of random mutation and natural selection to account for
the complexity of life, and wary of believing that biological
systems can advance from the simple to the complex, they
realise that if these were true their lives would be void and
empty, with no reason for laws, or in fact for any precedent
for moral behaviour.
Many
intelligent design sicentists have no problem with
microevolution, the small changes within species over time.
Many do find problems believing in macroevolution, the
transformation of reptiles to birds for example, as being full
of assumptions and speculation.
It is an
intriguing argument and many will find it necessary to discuss
the options available to human beings to seek out their
origins, either in divine action or natural selection. After
all if we don't start right we won't end right.
Man today is
faced with two incredible choices, to believe that life's
complexity can be explained through chance and natural
selection, which is in itself a form of faith, the religion of
naturalism. Or to believe that the diversity and complexity of
life is a result of a divine God who created the world in seven
days and is consistantly and constantly involved in it's
development and redemption, the Christian faith.
I believe
that our Heavenly Father invented man because he was
disappointed in the monkey.
- Mark Twain
About the
Author
Aleck
runs www.god-life.com
a news and issues
website with free ebooks and online community.
Written by:
Aleck Cartwright
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